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World Theories as Analytic-Deductive, Dispersive-Integrative

Philosophy underlies the distinction in the three volumes of the Tavistock Anthology:  founded on the World Hypotheses of Stephen C. Pepper, the Socio-Psychological Systems Perspective and the Socio-Technical Systems Perspectives are based on Organicism, while the Socio-Ecological Systems Perspective is based on Contextualism.

This thread on contextualism can be traced from the association between E.C. Tolman and Pepper in 1934, through the publication by Emery & Trist in 1965.

Fred Emery, in the edited paperback on Systems Thinking: Selected Readings (1969), cites World Hypotheses (1942) as a precedent to systems theory.  Stephen C. Pepper described the four Relatively Adequate World Hypotheses as two treatments with polarities, that can be structured into a 2-by-2 matrix, shown in Table 1.

Table 1:
Four relatively adequate world hypotheses
World Hypothesis Dispersive Integrative
Analytic
Formism
Root metaphor:
Similarity, as a recurrence of recognizable features
Mechanism
Root metaphor:
Machine, where exerting force or energy produces predictable outcomes
Synthetic
Contextualism
Root metaphor:
Situation, as a historic event in its living actuality
Organicism
Root metaphor:
Constructive development, with orderliness of changes from stage to stage

Pepper named four distinct world hypotheses with unfamiliar names, and coupled them loosely with prior philosophical schools. With each world theory, a root metaphor is induced.

  • Formism is associated with realism, and the idealism of Plato and Aristotle. Its root metaphor is similarity.
  • Mechanism is associated with naturalism or materialism, with philosophers such as Rene Descartes, John Locke, and David Hume.
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Philosophy underlies the distinction in the three volumes of the Tavistock Anthology:  founded on the World Hypotheses of Stephen C. Pepper, the Socio-Psychological Systems Perspective and the Socio-Technical Systems Perspectives are based on Organicism, while the Socio-Ecological Systems Perspective is based on Contextualism.

This thread on contextualism can be traced from the association between E.C. Tolman and Pepper in 1934, through the publication by Emery & Trist in 1965.

Fred Emery, in the edited paperback on Systems Thinking: Selected Readings (1969), cites World Hypotheses (1942) as a precedent to systems theory.  Stephen C. Pepper described the four Relatively Adequate World Hypotheses as two treatments with polarities, that can be structured into a 2-by-2 matrix, shown in Table 1.

Table 1:
Four relatively adequate world hypotheses
World Hypothesis Dispersive Integrative
Analytic
Formism
Root metaphor:
Similarity, as a recurrence of recognizable features
Mechanism
Root metaphor:
Machine, where exerting force or energy produces predictable outcomes
Synthetic
Contextualism
Root metaphor:
Situation, as a historic event in its living actuality
Organicism
Root metaphor:
Constructive development, with orderliness of changes from stage to stage

Pepper named four distinct world hypotheses with unfamiliar names, and coupled them loosely with prior philosophical schools. With each world theory, a root metaphor is induced.

  • Formism is associated with realism, and the idealism of Plato and Aristotle. Its root metaphor is similarity.
  • Mechanism is associated with naturalism or materialism, with philosophers such as Rene Descartes, John Locke, and David Hume.
Read more (in a new tab)

Root Metaphors and World Hypotheses | ST-ON 2023-01-09

Researching the philosophical foundations of systems theory to understand the meanings of “causal texture, contextualism, contextural” from the Tavistock legacy led to philosopher Stephen C. Pepper.

The philosophical lineage and contributions of Pepper were the focus for the January online meeting of Systems Thinking Ontario.  A deep reading of Pepper’s work (over a month!) was digested on a wiki site on the Open Learning Commons at http://wh.daviding.wiki.openlearning.cc/view/welcome-visitors/view/world-hypotheses .  That is better as a reference resource than an easy explanation.

The online meeting began with usual self-introductions.  After 15 minutes, a quick overview of the wiki site was reviewed, interjected with clairifying questions by Zaid Khan, and moderation monitoring by Dan Eng.  Participants were engaged in making sense of the World Hypotheses as a precursor to systems thinking, continuing for well over an hour.

This recording of the session is available on Youtube, as well as on the Internet Archive .

Video H.264 MP4
January 9
(1h59m)
[20230109_ST-ON RootMetaphorsWorldHypotheses_1920x900.m4v]
(HDPlus 1920×900 952kbps 958MB)

[20230109_ST-ON RootMetaphorsWorldHypotheses_640x300.m4v]
(640×300 162kbps 281MB)

[on the Internet Archive]

A standalone audio was extracted from the video.

Audio
January 9
(1h59m)
[20230109_ST-ON RootMetaphorsWorldHypotheses.mp3]
(110MB)

Participation in this discussion was intended more to provoke thought and conversation about philosophical framings inherent in the evolution of systems thinking, than to explicate with the intricacies of an American pragmatist taking a position against logical positivism in the 1940s.… Read more (in a new tab)

Researching the philosophical foundations of systems theory to understand the meanings of “causal texture, contextualism, contextural” from the Tavistock legacy led to philosopher Stephen C. Pepper.

The philosophical lineage and contributions of Pepper were the focus for the January online meeting of Systems Thinking Ontario.  A deep reading of Pepper’s work (over a month!) was digested on a wiki site on the Open Learning Commons at http://wh.daviding.wiki.openlearning.cc/view/welcome-visitors/view/world-hypotheses .  That is better as a reference resource than an easy explanation.

The online meeting began with usual self-introductions.  After 15 minutes, a quick overview of the wiki site was reviewed, interjected with clairifying questions by Zaid Khan, and moderation monitoring by Dan Eng.  Participants were engaged in making sense of the World Hypotheses as a precursor to systems thinking, continuing for well over an hour.

This recording of the session is available on Youtube, as well as on the Internet Archive .

Video H.264 MP4
January 9
(1h59m)
[20230109_ST-ON RootMetaphorsWorldHypotheses_1920x900.m4v]
(HDPlus 1920×900 952kbps 958MB)

[20230109_ST-ON RootMetaphorsWorldHypotheses_640x300.m4v]
(640×300 162kbps 281MB)

[on the Internet Archive]

A standalone audio was extracted from the video.

Audio
January 9
(1h59m)
[20230109_ST-ON RootMetaphorsWorldHypotheses.mp3]
(110MB)

Participation in this discussion was intended more to provoke thought and conversation about philosophical framings inherent in the evolution of systems thinking, than to explicate with the intricacies of an American pragmatist taking a position against logical positivism in the 1940s.… Read more (in a new tab)

World Hypotheses, Contextualism, Systems Methods

The first Systems Thinking Ontario session for 2023 is scheduled for January 9, on “Root Metaphors and World Hypotheses”.  This is philosophical content, for which a guided tour and discussion will be better than attempting a solo reading of the World Hypotheses wiki on the Open Learning Commons.  Upon announcing the session on social media, I was honoured to receive a response from Michael C. Jackson, OBE.

Very interesting, David. And great that you are bringing Pepper and Emery/Trist back into centre of debates about systems thinking – where they belong.

Thanks, also, for drawing attention to my 2020 discussion of world hypotheses.

Sociotechnical thinking went through a brief ‘mechanical systems’ phase (Trist and Bamforth) before discovering von Bertalanffy and embracing organicism. It is also true that both Trist and Emery later claimed to have moved beyond organicism and embraced contextualism.

My own view is that they did not succeed and that organicism continued to dominate in the L22 work and even in the later socio-ecological work.

I recently had an exchange with Merrylyn Emery on this who, of course, says I am wrong and that her and Fred’s later work is clearly contextualist.

My argument, which I still adhere to, can be found in the chapter on sociotechnical thinking in my ‘Critical Systems Thinking and the Management of Complexity’. It is this chapter Merrylyn objected to. She is still very active in Australia.

Read more (in a new tab)

The first Systems Thinking Ontario session for 2023 is scheduled for January 9, on “Root Metaphors and World Hypotheses”.  This is philosophical content, for which a guided tour and discussion will be better than attempting a solo reading of the World Hypotheses wiki on the Open Learning Commons.  Upon announcing the session on social media, I was honoured to receive a response from Michael C. Jackson, OBE.

Very interesting, David. And great that you are bringing Pepper and Emery/Trist back into centre of debates about systems thinking – where they belong.

Thanks, also, for drawing attention to my 2020 discussion of world hypotheses.

Sociotechnical thinking went through a brief ‘mechanical systems’ phase (Trist and Bamforth) before discovering von Bertalanffy and embracing organicism. It is also true that both Trist and Emery later claimed to have moved beyond organicism and embraced contextualism.

My own view is that they did not succeed and that organicism continued to dominate in the L22 work and even in the later socio-ecological work.

I recently had an exchange with Merrylyn Emery on this who, of course, says I am wrong and that her and Fred’s later work is clearly contextualist.

My argument, which I still adhere to, can be found in the chapter on sociotechnical thinking in my ‘Critical Systems Thinking and the Management of Complexity’. It is this chapter Merrylyn objected to. She is still very active in Australia.

Read more (in a new tab)
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      In trying to place the World Hypotheses work of Stephen C. Pepper (with multiple root metaphors), Nicholas Rescher provides a helpful positioning. — begin paste — Philosophical perspectivism maintains that substantive philosophical positions can be maintained only from a “perspective” of some sort. But what sort? Clearly different sorts of perspectives can be conceived of, […]
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