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World Theories as Analytic-Deductive, Dispersive-Integrative

Philosophy underlies the distinction in the three volumes of the Tavistock Anthology:  founded on the World Hypotheses of Stephen C. Pepper, the Socio-Psychological Systems Perspective and the Socio-Technical Systems Perspectives are based on Organicism, while the Socio-Ecological Systems Perspective is based on Contextualism.

This thread on contextualism can be traced from the association between E.C. Tolman and Pepper in 1934, through the publication by Emery & Trist in 1965.

Fred Emery, in the edited paperback on Systems Thinking: Selected Readings (1969), cites World Hypotheses (1942) as a precedent to systems theory.  Stephen C. Pepper described the four Relatively Adequate World Hypotheses as two treatments with polarities, that can be structured into a 2-by-2 matrix, shown in Table 1.

Table 1:
Four relatively adequate world hypotheses
World Hypothesis Dispersive Integrative
Analytic
Formism
Root metaphor:
Similarity, as a recurrence of recognizable features
Mechanism
Root metaphor:
Machine, where exerting force or energy produces predictable outcomes
Synthetic
Contextualism
Root metaphor:
Situation, as a historic event in its living actuality
Organicism
Root metaphor:
Constructive development, with orderliness of changes from stage to stage

Pepper named four distinct world hypotheses with unfamiliar names, and coupled them loosely with prior philosophical schools. With each world theory, a root metaphor is induced.

  • Formism is associated with realism, and the idealism of Plato and Aristotle. Its root metaphor is similarity.
  • Mechanism is associated with naturalism or materialism, with philosophers such as Rene Descartes, John Locke, and David Hume.
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Philosophy underlies the distinction in the three volumes of the Tavistock Anthology:  founded on the World Hypotheses of Stephen C. Pepper, the Socio-Psychological Systems Perspective and the Socio-Technical Systems Perspectives are based on Organicism, while the Socio-Ecological Systems Perspective is based on Contextualism.

This thread on contextualism can be traced from the association between E.C. Tolman and Pepper in 1934, through the publication by Emery & Trist in 1965.

Fred Emery, in the edited paperback on Systems Thinking: Selected Readings (1969), cites World Hypotheses (1942) as a precedent to systems theory.  Stephen C. Pepper described the four Relatively Adequate World Hypotheses as two treatments with polarities, that can be structured into a 2-by-2 matrix, shown in Table 1.

Table 1:
Four relatively adequate world hypotheses
World Hypothesis Dispersive Integrative
Analytic
Formism
Root metaphor:
Similarity, as a recurrence of recognizable features
Mechanism
Root metaphor:
Machine, where exerting force or energy produces predictable outcomes
Synthetic
Contextualism
Root metaphor:
Situation, as a historic event in its living actuality
Organicism
Root metaphor:
Constructive development, with orderliness of changes from stage to stage

Pepper named four distinct world hypotheses with unfamiliar names, and coupled them loosely with prior philosophical schools. With each world theory, a root metaphor is induced.

  • Formism is associated with realism, and the idealism of Plato and Aristotle. Its root metaphor is similarity.
  • Mechanism is associated with naturalism or materialism, with philosophers such as Rene Descartes, John Locke, and David Hume.
Read more (in a new tab)

World Hypotheses, Contextualism, Systems Methods

The first Systems Thinking Ontario session for 2023 is scheduled for January 9, on “Root Metaphors and World Hypotheses”.  This is philosophical content, for which a guided tour and discussion will be better than attempting a solo reading of the World Hypotheses wiki on the Open Learning Commons.  Upon announcing the session on social media, I was honoured to receive a response from Michael C. Jackson, OBE.

Very interesting, David. And great that you are bringing Pepper and Emery/Trist back into centre of debates about systems thinking – where they belong.

Thanks, also, for drawing attention to my 2020 discussion of world hypotheses.

Sociotechnical thinking went through a brief ‘mechanical systems’ phase (Trist and Bamforth) before discovering von Bertalanffy and embracing organicism. It is also true that both Trist and Emery later claimed to have moved beyond organicism and embraced contextualism.

My own view is that they did not succeed and that organicism continued to dominate in the L22 work and even in the later socio-ecological work.

I recently had an exchange with Merrylyn Emery on this who, of course, says I am wrong and that her and Fred’s later work is clearly contextualist.

My argument, which I still adhere to, can be found in the chapter on sociotechnical thinking in my ‘Critical Systems Thinking and the Management of Complexity’. It is this chapter Merrylyn objected to. She is still very active in Australia.

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The first Systems Thinking Ontario session for 2023 is scheduled for January 9, on “Root Metaphors and World Hypotheses”.  This is philosophical content, for which a guided tour and discussion will be better than attempting a solo reading of the World Hypotheses wiki on the Open Learning Commons.  Upon announcing the session on social media, I was honoured to receive a response from Michael C. Jackson, OBE.

Very interesting, David. And great that you are bringing Pepper and Emery/Trist back into centre of debates about systems thinking – where they belong.

Thanks, also, for drawing attention to my 2020 discussion of world hypotheses.

Sociotechnical thinking went through a brief ‘mechanical systems’ phase (Trist and Bamforth) before discovering von Bertalanffy and embracing organicism. It is also true that both Trist and Emery later claimed to have moved beyond organicism and embraced contextualism.

My own view is that they did not succeed and that organicism continued to dominate in the L22 work and even in the later socio-ecological work.

I recently had an exchange with Merrylyn Emery on this who, of course, says I am wrong and that her and Fred’s later work is clearly contextualist.

My argument, which I still adhere to, can be found in the chapter on sociotechnical thinking in my ‘Critical Systems Thinking and the Management of Complexity’. It is this chapter Merrylyn objected to. She is still very active in Australia.

Read more (in a new tab)
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