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World Theories as Analytic-Deductive, Dispersive-Integrative

Philosophy underlies the distinction in the three volumes of the Tavistock Anthology:  founded on the World Hypotheses of Stephen C. Pepper, the Socio-Psychological Systems Perspective and the Socio-Technical Systems Perspectives are based on Organicism, while the Socio-Ecological Systems Perspective is based on Contextualism.

This thread on contextualism can be traced from the association between E.C. Tolman and Pepper in 1934, through the publication by Emery & Trist in 1965.

Fred Emery, in the edited paperback on Systems Thinking: Selected Readings (1969), cites World Hypotheses (1942) as a precedent to systems theory.  Stephen C. Pepper described the four Relatively Adequate World Hypotheses as two treatments with polarities, that can be structured into a 2-by-2 matrix, shown in Table 1.

Table 1:
Four relatively adequate world hypotheses
World Hypothesis Dispersive Integrative
Analytic
Formism
Root metaphor:
Similarity, as a recurrence of recognizable features
Mechanism
Root metaphor:
Machine, where exerting force or energy produces predictable outcomes
Synthetic
Contextualism
Root metaphor:
Situation, as a historic event in its living actuality
Organicism
Root metaphor:
Constructive development, with orderliness of changes from stage to stage

Pepper named four distinct world hypotheses with unfamiliar names, and coupled them loosely with prior philosophical schools. With each world theory, a root metaphor is induced.

  • Formism is associated with realism, and the idealism of Plato and Aristotle. Its root metaphor is similarity.
  • Mechanism is associated with naturalism or materialism, with philosophers such as Rene Descartes, John Locke, and David Hume.
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Philosophy underlies the distinction in the three volumes of the Tavistock Anthology:  founded on the World Hypotheses of Stephen C. Pepper, the Socio-Psychological Systems Perspective and the Socio-Technical Systems Perspectives are based on Organicism, while the Socio-Ecological Systems Perspective is based on Contextualism.

This thread on contextualism can be traced from the association between E.C. Tolman and Pepper in 1934, through the publication by Emery & Trist in 1965.

Fred Emery, in the edited paperback on Systems Thinking: Selected Readings (1969), cites World Hypotheses (1942) as a precedent to systems theory.  Stephen C. Pepper described the four Relatively Adequate World Hypotheses as two treatments with polarities, that can be structured into a 2-by-2 matrix, shown in Table 1.

Table 1:
Four relatively adequate world hypotheses
World Hypothesis Dispersive Integrative
Analytic
Formism
Root metaphor:
Similarity, as a recurrence of recognizable features
Mechanism
Root metaphor:
Machine, where exerting force or energy produces predictable outcomes
Synthetic
Contextualism
Root metaphor:
Situation, as a historic event in its living actuality
Organicism
Root metaphor:
Constructive development, with orderliness of changes from stage to stage

Pepper named four distinct world hypotheses with unfamiliar names, and coupled them loosely with prior philosophical schools. With each world theory, a root metaphor is induced.

  • Formism is associated with realism, and the idealism of Plato and Aristotle. Its root metaphor is similarity.
  • Mechanism is associated with naturalism or materialism, with philosophers such as Rene Descartes, John Locke, and David Hume.
Read more (in a new tab)
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